Performances of Delaware sacred and secular songs with interspersed commentary, commentary on Big House ceremony in Delaware in English, Delaware vocabulary, and prayers. Recorded by Sue Roark-Calnek in Oklahoma in Wann and Dewey, Oklahoma in 1973 and 1974.

This collection pertains principally to the Cherokees of North Carolina and Oklahoma and to their language, ethnography, folklore, archeology, history, music, etc. Includes Indian studies and correspondence by Gillespie, notes on Indian dances and linguistics, bibliographies, publications of the Archaeological Society of Brigham Young University, and newspaper clippings. Also comprised of materials on: Apache, Calusa, Chippewa, Choctaw, Delaware, Eskimo, Fox, Iroquois, Karankawa, Kuchin, Louchens, Mattaponi, Muskogee, Navajo, Onondaga, Pueblo, Sauk, Seminole, Seneca, Shawnee, Sioux, Slave, Timucua, Tuscarora, Tutelo, and Wyandot. Contains: Gillespie, "A grammar of western dialect of Cherokee language of the Iroquoian family," 1949-1954 (131 pages); "Miscellaneous material on the Cherokee Indians and language"; "Miscellaneous items pertaining to the American Indian."

Recordings of powwows, benefit dances, wedding dances, dance competitions, and other permonances at various grounds in Oklahoma and Missouri from 1973-1974 by Sue Roark-Calnek. Includes round dances, stomp dances, war dances, gourd dances, snake dances, buffalo dances, hand games, and others. Dancers, singers, and staff are Arapaho, Caddo, Cayuga, Cherokee, Cheyenne, Delaware, Fox, Hopi, Kiowa, Osage, Ottawa, Oto, Pawnee, Ponca, Quapaw, Seneca, Shawnee, and Yuchi. Includes Delaware and Quapaw Pow-Wow, Osage Inloska Society, Arapaho Starhawk Society, Nevada (Mo.) Bushwhacker Days Pow-Wow, and White Oak Shawnee Night Stomp Dance, Kihekah Steh Pow-Wow, and Seneca-Cayuga Green Corn Ceremonial and Stomp Dance.

For many years referred to as the "Franz Boas Collection of American Indian Linguistics," this collection consists of a large body of linguistic and ethnographic material gathered together by Boas and many of his colleagues and students primarily from the 1890s to the 1940s. It contains the bulk of Boas's own fieldwork material, with the main exception of most of his Inuit and earliest Northwest Coast fieldwork. It contains the majority of the work sponsored by American Council of Learned Societies Committee on Native American Languages, which was directed by Franz Boas, Edward Sapir, Alfred Kroeber, and other academic linguists from 1927-1937. The collection, however, also contains related kinds of fieldwork and derived secondary materials created outside the auspices of this Committee, both earlier and later. The first deposit of the material arrivied in 1945. Subsequently, additional related materials were donated and added, as noted in the listings. Additionally, the documentary materials produced by some of the early projects (1945 to circa 1955) of the APS Phillips Fund for Native American Research were added to this collection. The collection has grown to over 80 linear feet of material representing at least 166 languages and dialects from the United States, Canada, and Mexico. The formats range from field notes and ethnographic texts to slip files, vocabularies, lexica, and grammars, and dozens of linguists and Native consultants are represented.

The papers contain correspondence, research and teaching notes, data (card and slip) files, published and unpublished manuscripts by Lounsbury and others, books and reprints, sound recordings, and computer programs and files. Correspondents include: William N. Fenton, Mary R. Haas, William C. Sturtevant, Morris Swadesh, and Carl F. Voegelin. Roughly one-quarter of the collection relates to Iroquoian languages and includes much WPA Oneida Project material. Research into the Cherokee language, South American languages, and kinship structures is also well represented. Floyd Lounsbury's wife, Masako Yokoyama Lounsbury, is represented by a smaller amount of material relating to linguistic research in Shanghai and research on Quechua.